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The Formation of 'Appu Lingam' (Parvathi’s Penance) Once Devi Parvati mocked at Lord Shiva’s penance for betterment of the World. Lord Shiva wanted to condemn her act and directed her to go to the earth from 'Kailayam' and do penance. Devi Parvathi (Akilandeswari) as per Shiva's wish found 'Jambu' forest (Thiruvanaikoil) to conduct her penance. Devi made a Lingam out of water of river Cauvery (also called as river 'Ponni') under the 'Venn Naaval' tree (the Venn Naaval tree on top of the saint Jambu) and commenced her worship. So, the Lingam is known as 'Appu Lingam' (Water Lingam). Lord Siva at last gave darshan to Akilandeswari and taught her Siva Gnana. Devi Parvati took 'Upadesa' (lessons) facing East from Shiva, who stood facing West. So as the temples idols are also installed in the same direction. Such places are known as 'Upadesa Sthalams'. As the Devi was like a student and the Lord like a Guru in this temple, there is no 'Thiru Kalyanam' (marriage) conducted in this temple for Lord & the Devi, unlike the other Shiva temples. Temple Archakar dressed like Devi Akilandeswari is going in procession to perform Shiva Pooja As Akilandeswari worshipped Lord Shiva in this temple, even today at noon the 'Archakar' (priest) dresses like a female and does Pooja to Lord Shiva and 'Ko Maatha' (Cow). This noon pooja is very famous and pilgrims wait for this pooja every day. For the purpose of this pooja the temple is growing a 'Karam Pasu' (complete black color cow). Annabhishekam to Lingam (Abishekam with cooked rice) is a daily ritual at Thiruvanaikoil. The Legend of the Name - 'Thiru Aanai Kaa' There were two Siva Ganas (Siva’s disciples who live in Kailash) by name 'Malyavan' and 'Pushpadanta'. Though they are Shiva Ganas they always quarrel with each other and fight for one thing or other. On top of all in one fight 'Malyavan' cursed 'Pushpadanta' to become an elephant in earth and the latter cursed the former to become a spider in earth. Both the elephant and the spider came to Jambukeshwaram and continued their Shiva worship. The elephant collected water from river Cauvery and conducted Abhishekam to the lingam under the Jambu tree daily. The spider constructed his web over the lingam to prevent dry leaves from dropping on it and prevent Sunlight directly felling on Shiva. When the elephant saw the web and thought that as dust on Lord Shiva and tore them and cleaned the Linga by pouring water. This happened daily. The spider became angry one day and crawled into the trunk of the elephant and bit the elephant to death killing itself. Lord Siva, moved by the deep devotion of the two relieved them from one other curse. As an elephant worshipped the Lord here, this place came to be known as 'Thiru Aanai Kaa' (Thiru – Holy, Aanai – Elephant, Kaa (Kaadu) – Forest). Later the actual name 'Thiruaanaikaa' become 'Thiruvanaikaval' and 'Thiruvanaikoil'. In the next birth the Spider was born as the King Ko Chengot Chola and built 70 temples and Thiruvanaikoil is the one among them. Remembering his enmity with the elephant in his previous birth, he built the Lord Shiva 'Sannathi'(Sanctorum) such that not even a small elephant can enter. The entrance on the sanctorum of Lord Shiva is only 4 foot high and 2.5 foot wide. Jambukeswaram Thiruvanaikoil is also called as 'Jambukeswaram' and the Lord as Jambukeswara, Jambunathan and Jambulingam. The myth behind this is, there was a Sage by name 'Jambu Munivar' (munivar – sage). He once got a rare and sacred 'Venn Naaval' (Venn – White, White variety if Naaval fruit) fruit and he offered that fruit to Lord Siva. The Lord after eating the fruit spitted the seed. Jambu Munivar took and swallowed the seed, as it is sacred as the seed came from the Lord’s mouth. Immediately a 'Naaval' tree began to grow in the Saint's head. The Saint prayed to Lord Siva that He should take his abode under that tree. Lord accepted and asked him to continue his penance in the forest on the banks of river Cauvery and said that he will one day come there and abode under that tree. After many years Devi Akilandeswari worshiped Lord Shiva under that tree during her penance. Thus as he took adobe under the tree on Jambu Munivar he was called as 'Jambukeshwara' and the place is called as 'Jambukeshwaram'. Also thus the 'Venn Naaval' became the 'Sthala Vriksham' (Temple’s Sacred tree). The Shiva Lingam is placed under the Venn naaval tree in this temple. Even today you can see that Venn Naaval tree at the temple, which is said to be many hundred years old. Gopurams Raja Gopuram This is the Gopuram in the West 5th Praharam (the main entrance). The other 3 entrances of 5th praharam have no Gopurams. Sundarapandiyan Gopuram The East Gopuram on the 4th praharam. Pandiya King Jadavarman Sundarapandian constructed this. Mallappan Gopuram This is the West Gopuram in the 4th Praharam. King Sandhirabendiran son of King AdhithayDevan built this in 1435 A.D. Karthigai Gopuram This Gopuram is the West Gopuram after Mallapan Gopuram. This was constructed in the early 13th century (at the period of Third Kulothunga Chola) Vibhoothi Praharam There are many interesting legends in this temple. When the king “Thirruneetru Sundara Pandiyan” was constructing the 5th Praharam wall on the East Side, he was running out of money to pay to the laborers for the next day of work. On that night in the Kings dream Lord Shiva asked him to continue the work. As per the Lords wish the King continued the construction and at the end of that day a Sanyasi (saint) came there and he gave the laborers pinches of sacred ash. That sacred ash turned into gold equivalent to the work done by them. Then only the King and others came to know that the Sanyasi is none other than the Lord himself. Because of this instance the East Side praharam is known as “Vibhoothi” (sacred ash) praharam. Theerthams There are nine Theerthams in this temple, all of which held very sacred.
Madhur Ganapathi Temple is also known as Madur Madanantheswara Siddhi Vinayaka temple. It is one of the famous temples in North Kerala which is 8 km?s away from Kasargod town. It is located in the bank of river Madhuvahini. In front of the temple, Madhuvahini River is flowing and all other sides are surrounded by the paddy fields and coconut trees. The locality of the temple has greenery picturesque which is very natural and makes enthusiasm about the place. The main presiding deity is Lord Shiva.
It is a holy shrine dedicated to Lord Vitthal and his consort Rakhumai. Lord Vithal is an incarnation of Lord Vishnu. The temple stands on the banks of the Chandrabhaga River. The main entrance of the temple faces towards the Chandrabhaga river. A tomb of sage Namadev is seen at the entrance. A shrine of Ganesh is built inside the temple which is followed by a small assembly hall where prayers are performed. After climbing a few steps, devotees can have Mukh darshan of Lord Vittala.
Somnath temple is one of the most important temples in the country and is considered Aadi or the first of the twelve 'Jyothirlingas'. The Sivalinga here is Swayambhu or Natural formation. Somnath temple was referred to in many ancient texts and is one of the richest temples of those times.
The Temple of Kasi Vishwanath is perhaps the most popular temple in the country and is renowned the world over. The temple is in the holy town of Benares or Varanasi on the banks of the sacred River Ganges. The temple forms part of the twelve "Jyothirlinga" Shrine framework of temples dedicated to Lord Shiva and the Siva Linga here is said to be the first "Jyothirlinga".
The temple of Shri Sai Baba at Shirdi is the most popular among Baba temples in the country and quite rightly so. The temple contains the Samadhi of Baba and is visited by millions of devotees each year. Bhagwan Shri Sai Baba is believed to bestow happiness on his devotees and each year lakhs of devotees, especially from the south, pay a visit to Shirdi upon fulfillment of their desires. The most interesting aspect of this temple is that people of all faiths worship the Lord here. As a matter of fact Shri Sai Baba cured people of their sickness and granted them freedom from worries. The fact that the Lord lived here as recently as the last century only adds to the religious fervor.
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